Medieval Europe
Byzantium

The history of money
Mesopotamia, Egypt and Greece
Mesopotamia and Egypt
Coinage and bullion
The age of silver
Money and credit
Conclusion
China and the Far East
The origins of money and development of coins
Coin design
The use of money
Paper money
Amulets and money not for use
The discourse of money
Modern money
India and South-East Asia
James Prinsep and Indian money
The beginnings of coinage in India
Further influences from the north-west
Money and religion
Money and the market-place
The spread of Indian monetary systems
The Islamic Lands
Religion and the power of money
Coins and early Islam
The raw materials of money in the Islamic world
Coins and money in daily life and trade
Paper money
The Roman World
Coins in the Roman world
Wealth and corruption
The empire
Money and inflation
The later Roman Empire
Conclusion: change and continuity
Africa and Oceania
Salt and the culture of coinage
'Curious money'
Money and ethnography
Money in transformation
Money as a social phenomenon
Medieval Europe
Money in the wake of Rome: c. AD 450-c. 750
The age of the penny: c. 750-1150
Byzantium
The later Middle Ages in western Europe: c. 1150-1450
The Early Modern Period
New bullion, new worlds
States, coins and inflation
Banknotes and paper money
Conclusion
The Modern Period
Fiduciary money and convertibility
America in the nineteenth century
Paper money and revolution in the modern world
Intellectual changes
World wars and Keynesian economics
The post-war world and monetarism


For centuries the Byzantine Empire lay between the worlds of medieval Europe and Islam, a crucial zone of influence and exchange as well as a great civilization in its own right. Its coinage provided the model for the first independent currencies of its neighbours and successors, while for over half a millennium the gold solidus or nomisma, the bedrock of its monetary system, ruled supreme as the principal trade coin of the Mediterranean world, the 'dollar of the Middle Ages' as it has been called. It was also familiar as the bezant over a much wider area across Europe and Asia. When Western kings wished to make religious offerings in gold coin, they used bezants.

This coinage, like that of Rome before it, probably owed its form to the needs of the state rather than the interests of commerce. The constant availability of a stable gold coinage enabled the state to function, accumulating cash through taxation to pay for its standing army, civil servants, buildings, ceremonials and foreign subsidies -the armies alone may have regularly absorbed over half the state's income. The Byzantine state taxed and spent on an enormous scale in comparison to contemporary western Europe. A land tax was the basis of the system, and to pay it landowners sold their surplus produce -often to the state itself to supply the army, the administration and the imperial post.

Taxation in gold coin, rather than in kind, simplified collection and distribution, and also facilitated the building up of reserves of treasure. Treasure was important because the Byzantine state was not able to have much recourse to credit and loans -in a crisis the emperor had to look to his regalia, the Church or great magnates to tide him over.

While the gold coinage existed to fulfill the purposes of the state, it inevitably played a role beyond that in daily life. Furthermore, supporting it were lesser denominations, mostly in copper, which permitted smaller-scale monetary transactions to occur. In any case, provision of such a coinage helped maximize the state's holdings of treasure: taxes had to be paid in gold, but the state could make payments (including change out of gold offered for tax) in copper.

Initially there was a range of smaller gold and copper coins, though from the mid-eighth century the only lesser coin normally available was the copper follis. Intermediate silver coinages were only periodically provided, though the milaresion (1/12 nomisma) was in reasonable supply in the ninth and tenth centuries. In general the empire remained predominantly agricultural and rural, and, outside Constantinople and a few other centres, trade would have been confined to agricultural produce or low-level dealings and was probably highly seasonal. Merchants were of low status and subject to state regulation. The relative lack of low-level coinage between the seventh and twelfth centuries suggests a restricted urban economy.


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