The Roman World
Conclusion: Change and Continuity

The history of money
Mesopotamia, Egypt and Greece
Mesopotamia and Egypt
Coinage and bullion
The age of silver
Money and credit
Conclusion
China and the Far East
The origins of money and development of coins
Coin design
The use of money
Paper money
Amulets and money not for use
The discourse of money
Modern money
India and South-East Asia
James Prinsep and Indian money
The beginnings of coinage in India
Further influences from the north-west
Money and religion
Money and the market-place
The spread of Indian monetary systems
The Islamic Lands
Religion and the power of money
Coins and early Islam
The raw materials of money in the Islamic world
Coins and money in daily life and trade
Paper money
The Roman World
Coins in the Roman world
Wealth and corruption
The empire
Money and inflation
The later Roman Empire
Conclusion: change and continuity
Africa and Oceania
Salt and the culture of coinage
'Curious money'
Money and ethnography
Money in transformation
Money as a social phenomenon
Medieval Europe
Money in the wake of Rome: c. AD 450-c. 750
The age of the penny: c. 750-1150
Byzantium
The later Middle Ages in western Europe: c. 1150-1450
The Early Modern Period
New bullion, new worlds
States, coins and inflation
Banknotes and paper money
Conclusion
The Modern Period
Fiduciary money and convertibility
America in the nineteenth century
Paper money and revolution in the modern world
Intellectual changes
World wars and Keynesian economics
The post-war world and monetarism


It was perhaps a similar lack of cohesion between the rich and poor sections of the population in the western empire that led to the collapse of imperial control and the end of the Roman Empire in the west. The Greek east, on the other hand, was both financially and socially more stable, and managed to survive under Roman control to become what is known as the Byzantine Empire. Significantly, one important turning point was the reform of the base-metal coinage after the chaos of the fourth and fifth centuries by the emperor Anastasius (491-518). His rigorous financial control enabled him to die with a surplus of 320,000 Roman pounds of gold in the treasury, laying the foundations for a secure imperial future.

The structure of society in the western empire had changed radically in the third and fourth centuries AD. Towns had gone into decline, and the rich retreated to their villas and estates in the countryside, seemingly turning their backs on public life and the defense of the empire. Wealth and property became increasingly concentrated in fewer hands, while the Christian Church also took a large slice of the available wealth away from the community, as rich Christians preferred to endow churches and monasteries than to provide public buildings or monetary largesse for their fellow-citizens. The abandonment of Roman civic culture in the post-imperial kingdoms of the west, which we shall look at in the next chapter, was anticipated before the actual fall of the western empire itself.


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