The Early Modern Period

The history of money
Mesopotamia, Egypt and Greece
Mesopotamia and Egypt
Coinage and bullion
The age of silver
Money and credit
Conclusion
China and the Far East
The origins of money and development of coins
Coin design
The use of money
Paper money
Amulets and money not for use
The discourse of money
Modern money
India and South-East Asia
James Prinsep and Indian money
The beginnings of coinage in India
Further influences from the north-west
Money and religion
Money and the market-place
The spread of Indian monetary systems
The Islamic Lands
Religion and the power of money
Coins and early Islam
The raw materials of money in the Islamic world
Coins and money in daily life and trade
Paper money
The Roman World
Coins in the Roman world
Wealth and corruption
The empire
Money and inflation
The later Roman Empire
Conclusion: change and continuity
Africa and Oceania
Salt and the culture of coinage
'Curious money'
Money and ethnography
Money in transformation
Money as a social phenomenon
Medieval Europe
Money in the wake of Rome: c. AD 450-c. 750
The age of the penny: c. 750-1150
Byzantium
The later Middle Ages in western Europe: c. 1150-1450
The Early Modern Period
New bullion, new worlds
States, coins and inflation
Banknotes and paper money
Conclusion
The Modern Period
Fiduciary money and convertibility
America in the nineteenth century
Paper money and revolution in the modern world
Intellectual changes
World wars and Keynesian economics
The post-war world and monetarism


In the later fifteenth century European money began a period of transformation stimulated by a trio of influences. First, the appearance of coin changed under the impact of artistic developments during the Renaissance. Second, new sources of bullion allowed the money supply to grow, with a range of consequences for prices, denominational systems and monetary use. Third, the European Age of Discovery (from which arose some of the new bullion supplies) opened up almost limitless scope for exploration, investment and exploitation and laid the groundwork for a worldwide economy.

Perhaps one should also add to these the impact of the Protestant Reformation, breaking the Catholic world-view and permitting, as it were, a new 'theology' of money to develop. Not that Protestantism was necessarily more of a friend to old-fashioned 'usury' than the Catholic Church. 'I want no shares! This is speculative money and I will not make this kind of money multiply' was Martin Luther's retort to an offer of shares in a silver mine. But around 1545 Calvin was to be more accommodating, though usury should still not offend against charity: 'God did not forbid all profits so that a man can gain nothing. For what would be the result? We should have to abandon all trade in goods.' Yet in many respects this argument had in practice long been won, and Catholic Genoa was to be as important as Protestant Geneva or Amsterdam in monetary and banking development, while on the other side the Dutch Calvinists inveighed against the evils of money-lending just as vigorously as did their Catholic counterparts.


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